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Editor’s note: This Lent season, Bread Blog is running a series of devotionals written by staff, alumni, and friends of the San Francisco Theological Seminary, which is affiliated with the Presbyterian Church (U.S.A).
By Rev. Aimee Moiso
Does God need rest? Does the infinite power that crafted the intricacies of the universe look out at its goodness and say, “Whew, I’m pooped. Where’s my recliner?”
On the seventh day of creation God rested, which is why, according to Exodus 20, we are to do the same. One day a week, no labor for the family or slaves or farm animals or immigrants. Rest instead, because it makes for a holy Sabbath.
I typically hear this passage interpreted to mean we need one day a week to unplug. The Sabbath was made for people – a gift from God for our weary souls. In addition to having limited energy stores, we put too much stock in our labors, and we need to remember to stop, relax, and remember God.
But that brings me back to my first question: Does God need rest? Did God take on too much in creation? Does God need to stop, relax, and remember God?
Somewhere I read that God resting after creation is an expression of God’s vulnerability. After all, what could be more vulnerable than creating humans in your own image, knowing they have the capacity to both love and betray you? What could be more vulnerable than loving something you created so much that one day you become enfleshed in its fragile mortality?
The sheer magnitude of what God had done in creation must have provoked a deep, shaky breath on God’s part. Maybe God needed a day to contemplate the enormity of vulnerability.
It’s clear we need rest. We’re so exhausted that when the airplane seatbelt light makes us sit down for 10 minutes the majority of us can’t keep our eyes open. But I like to think the holiness of the Sabbath is also about attending to our vulnerability. Taking time to remember we are finite, interconnected creatures might be the very thing that cultivates the empathy and compassion we need to choose over betrayal.
Rev. Aimee Moiso earned a master in divinity from San Francisco Theological Seminary. She is also a board trustee at the seminary.
The Sabbath was made for people – a gift from God for our weary souls.
Hunger and food insecurity add at least $160 billion a year to U.S. healthcare costs.
By Jordan Teague
Because the world has made so much progress against hunger in recent decades, those who face hunger, malnutrition, and extreme poverty are increasingly likely to live in areas currently experiencing or recovering from crises. They are the hardest to reach and the most...
Improving nutrition not only alleviates human suffering, but also improves the conditions that create poverty in the first place. For every $1 invested in...
A brief examination of the biblical approach to health as a hunger issue.
Includes an introduction to the issue, a Scriptural reflection, practical actions you can take, and a prayer.
In this issue: Another Great Year for Bread; Catholics Begin Observance of Holy Year of Mercy; Serving on ‘God’s Wave Length’ for 39 Years; and more.
A wide array of the nation’s faith leaders have come together on the eve of Pope Francis’ arrival in the United States to commit ourselves to encourage our communities to work for the end of hunger by 2030 and, toward that end, for a shift in U.S. national priorities.
We are deeply pleased...
A set of how-to sheets for carrying out advocacy and fact sheets on the current issues Bread for the World is working on.
For new and current Bread grassroots hunger activists.
Ideal as a starter toolkit for new Bread activists or as a set of updates for current activists.
Learn more about the principles that Bread for the World supports regarding health reform.
Estados Unidos es una nación de inmigrantes. A través de su historia gente de todas partes del mundo se han trasladado aquí y han contribuido en sus comunidades y a nuestra vida nacional. Hoy, al igual que en el pasado, los inmigrantes continúan creando prosperidad y enriquecimiento para esta...